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en:biographical_articles:b:bull_mordekhai_zev_max [2022/11/25 09:43] jenneten:biographical_articles:b:bull_mordekhai_zev_max [2022/11/25 10:57] (current) jennet
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-==== Bull Mordekhai Zev (Max) (1848(54)-1931) ====+==== Bull family ====
    
  
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 Nakhum-Dov was the father of of Mordekhai-Zev-Wulf Bull. Nakhum-Dov was the father of of Mordekhai-Zev-Wulf Bull.
  
-According to the 1889 list of Jews who settled in rural areas of Ludza district, Mordekhai was born in Levenhoff, moved to Dinaburg (Dvinsk, Daugavpils), then moved to Korsovka (Karsava) in 1881. His age  recorded in Latvian records conflicts with the 1901 London census and the age on his tombstone which states that he was aged eighty three at his death in 1931. That would mean he was born in 1848 whereas the Latvian records indicate he was born in 1854+According to the 1889 list of Jews who settled in rural areas of Ludza district, Mordekhai was born in Levenhoff, moved to Dinaburg (Dvinsk, Daugavpils), then moved to Korsovka (Karsava) in 1881. His age  recorded in Latvian records conflicts with the 1901 London census and the age on his tombstone which states that he was aged eighty three at his death in 1931. That would mean he was born in 1848 whereas the Latvian records indicate he was born in 1854
 + 
 +//Mordekhai-Zev Bull, London 1922.// 
 +{{:en:biographical_articles:b:mordekhai-zev_bull_london_1922..jpg?nolink&200 |}} 
  
 Mordekhai-Zev was a Chabad Chassid who combined the spiritualism of the Lubavich tradition with a strong Litvak leaning to study. His grandson Rabbi Arthur-Saul Super described him as “a Chassid with the heart of a Litvak”. He was one of the first Chabad Chassidim to settle in London at the beginning of the twentieth century. There he was associated with another Chabadnik, Rabbi Moshe-Avigdor Chaiken in many communal endeavors.  Mordekhai-Zev was a Chabad Chassid who combined the spiritualism of the Lubavich tradition with a strong Litvak leaning to study. His grandson Rabbi Arthur-Saul Super described him as “a Chassid with the heart of a Litvak”. He was one of the first Chabad Chassidim to settle in London at the beginning of the twentieth century. There he was associated with another Chabadnik, Rabbi Moshe-Avigdor Chaiken in many communal endeavors. 
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 Mordekhai’s wife was Rivka (Rebecca), was born in 1852 to David Halevy and Keila-Tsirel Dimantshetin from Korsovka. See separate article about the Dimantshtein family. Mordekhai’s wife was Rivka (Rebecca), was born in 1852 to David Halevy and Keila-Tsirel Dimantshetin from Korsovka. See separate article about the Dimantshtein family.
 +
 +//Rivka Bull (nee Dimantshtein), London 1922.//
 +{{ :en:biographical_articles:b:rivka_bull_nee_dimantshtein_london_1922..jpg?nolink&200|}}
  
 Rivka Bull was a matriarchal figure, She was very active in communal affairs, as recorded on her tombstone. She was a founder of the Stepney Jewish Hospital and supported many charities in England and in Eretz Yisrael. Whilst being very religious she had many modern practices: she often rebelled against wearing a Sheitel, wore lipstick and smoked a pipe! Rumour had it that she wanted to be an opera singer since she had a beautiful voice. Her parents were horrified at the suggestion and quickly arranged the match with the Talmudic student Mordekhai-Zev Bull. Relations between them were strained throughout their marriage. But they hosted their many children and grandchildren on many joyous occasions such as their Golden Wedding in 1922 and often sixty relatives sat down to Seder on Pesach. Rivka Bull was a matriarchal figure, She was very active in communal affairs, as recorded on her tombstone. She was a founder of the Stepney Jewish Hospital and supported many charities in England and in Eretz Yisrael. Whilst being very religious she had many modern practices: she often rebelled against wearing a Sheitel, wore lipstick and smoked a pipe! Rumour had it that she wanted to be an opera singer since she had a beautiful voice. Her parents were horrified at the suggestion and quickly arranged the match with the Talmudic student Mordekhai-Zev Bull. Relations between them were strained throughout their marriage. But they hosted their many children and grandchildren on many joyous occasions such as their Golden Wedding in 1922 and often sixty relatives sat down to Seder on Pesach.
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 Haska (Sarah) (1876-1975) who married Elias Germain and lived in New York.\\ Haska (Sarah) (1876-1975) who married Elias Germain and lived in New York.\\
 Avraham (Ephraim) (1877-1974).\\ Avraham (Ephraim) (1877-1974).\\
-Mendel (Emanuel) (c.1881-1871).// +Mendel (Emanuel) (c.1881-1871).\\ 
-Leah (Lena)(1881-1945) who married Rabbi Yitskhak-Yaakov Super and lived in Melbourne, Australia (see separate article).// +Leah (Lena)(1881-1945) who married Rabbi Yitskhak-Yaakov Super and lived in Melbourne, Australia (see separate article).\\ 
-Chaya (Annie) (1883-1972) who married David Gold.// +Chaya (Annie) (1883-1972) who married David Gold.\\ 
-Elka ( Alice) (1884-1969 who married John Felkov.// +Elka ( Alice) (1884-1969 who married John Felkov.\\ 
-Eliezer (Laurie) (1889-1974).// +Eliezer (Laurie) (1889-1974).\\ 
-Devorah (Dora)( 1892-1985) who married Maurice Sagon.// +Devorah (Dora)( 1892-1985) who married Maurice Sagon.\\ 
-Moshe (Maurice) (1895-1980).//+Moshe (Maurice) (1895-1980).\\ 
 + 
 + 
 +{{ :en:biographical_articles:b:leon_and_emanuel_bull.jpg?nolink&200 |}} 
 +//Leon and Emanuel Bull// 
 + 
 + 
 +{{ :en:biographical_articles:b:sarah_and_elias_germain.jpg?nolink&200 |}} 
 +//Sarah And Elias Germain// 
 + 
 + 
 +{{ :en:biographical_articles:b:lena_nee_bull_and_rabbi_yitskhak_yaakov_super_evercreech_england_c._1914..jpg?nolink&200 |}} 
 +//Lena (nee Bull) and Rabbi Yitskhak Yaakov Super, Evercreech, England c. 1914.// 
  
 On the death of Mordekhai-Zev Bull, 10th Kislev 5692 (19th November 1931). His grandson Arthur Saul Super (later Rabbi) wrote to his parents in Melbourne: On the death of Mordekhai-Zev Bull, 10th Kislev 5692 (19th November 1931). His grandson Arthur Saul Super (later Rabbi) wrote to his parents in Melbourne:
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 “Many wrought valiantly and you rose higher than them all. In many institutions of Torah and Prayer, charity and care, you acquired for yourself a name and a memorial in the country and outside it. This is the pious, intellectual, and generous of spirit and heart, doer of good deeds for the maintenance of Yeshivot, Talmud Torahs, synagogues and Study Houses, institutions of charity and care overseas and in the Holy land”. “Many wrought valiantly and you rose higher than them all. In many institutions of Torah and Prayer, charity and care, you acquired for yourself a name and a memorial in the country and outside it. This is the pious, intellectual, and generous of spirit and heart, doer of good deeds for the maintenance of Yeshivot, Talmud Torahs, synagogues and Study Houses, institutions of charity and care overseas and in the Holy land”.
 +
 +//
 +//
 +
 +//By Chaim Freedman//
 +
 +
  
  
  
  
en/biographical_articles/b/bull_mordekhai_zev_max.1669369399.txt.gz · Last modified: by jennet

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